Inazuma / Lightning (1952)

10 07 2015

I don’t mind it when someone asks me “what’s the best Naruse” because I can at least admire the fact that the person asking it, is willing to engage in a conversation about the filmmaker. It’s not a question I like answering though because people change, the power certain films have over us can dissolve and rot away as we grow older and get attached to different things. Case in point, I watched Lightning around five years ago and while I enjoyed it, I comfortably placed it outside of his pantheon. Now, though, as I bring different concerns into the viewing, I find that Lightning might be the perfect synthesis of a career that should be explored fully. I don’t like to pick one Naruse film, as I prefer to survey the nourishment his career provided. If I did have to pick one, though, it might be Lightning.

1

Kiyoko Komori works as a bus conductress in the Ginza district, but comes home to cramped corridors she shares with three half-siblings. They all share a mother, Osei, who seems too bruised by reality to step in and confront the tensions that are palpable between her children. Kiyoko is disgusted by her unemployed half-brother and irked by the manipulative and luscivious nature of Nuiko. She strikes up something of a friendship with Mitsuko, who is lined up for some insurance money following the death of her husband. While the rest of the family try to convince Mitsuko that they need this money (which never comes), Kiyoko helps Mitsuko deal with the debt that has been left behind.

2

All of Naruse’s films are about the city, even the ones (such as Summer Clouds) that take place far away from it. Lightning is a film that travels through Tokyo and by doing so, it shows us not the Far East Metropolis consisting solely of awe-inspiring skyscrapers and neon lights. Jules Dassin’s The Naked City captured all of New York City’s Five Boroughs and by doing so, it claimed to offer a multitude of voices in a city that, especially in cinema, is often framed as only meaning one thing. Dassin’s film, which I admit is not fresh in my mind, plays all five boroughs as cut from the same noir fabric. Lightning offers a similarly wide view of Tokyo, and the scope of Naruse’s view seems very pointed. After all the film opens with Kiyoko (played by Hideko Takamine) giving a tour of the Ginza, the site of glamorous and vibrant nightlife that would provide a nice hook to the opening of another film. It is a part of Tokyo, but it is not all of Tokyo.

3

Kiyoko and Mitsuko visit Koto-ku, that has few visual similarities to the Ginza of the film’s opening. It is also part of Tokyo. Naruse’s accomplishment is not just that he offers different kinds of spaces within a city, but instead his implications of the story untold and voices ignored within it. Kiyoko and Mitsuko travel to this ward to Ritsu, a single mother who claims to have been a mistress to Mitsuko’s husband before his death. Ritsu’s plight is one that we can easily sympathize with, even as she coldly attempts to squeeze money from Mitsuko’s non-existent insurance money. Her Tokyo is not the viewer’s Tokyo, it’s not even Kiyoko’s Tokyo, and “knowing the city” is quite literally her job.

4

Eventually, Kiyoko has to escape the city. In one of the many moving moments that Naruse playfully punctuates with Chopin’s, she longingly stares at a quaint portrait of the suburbs. She moves there, and is greeted by a pair of siblings that act as opposites to her and her half-siblings. Great importance is placed on Kiyoko’s unmarried status in the city, but the men around are so fervently disgusting that the idea irritates her, and provides an added incentive to move away from her family. The brother and sister in suburbs, Shuzo and Tsubomi, provide a place for her to feel something. They’re both extremely attractive and talented (they play Chopin on piano, making the non-diegetic motif of his music from earlier in the film diegetic) and have no attachment to their parents. This isn’t to say that Kiyoko has to act on this attraction and she doesn’t, but their heavenly appearance restores the faith lost in her interactions with her family.

5

Lightning concludes with Kiyoko’s reunion with her mother, Osei. At first, she lashes out, blames her mother’s lack of responsibility on the chaotic homelife that it spawned for her children. There’s an inflection in her voice that suggests that she feels bitterness towards her mother for attaching herself to multiple men. Her mother cries, rather pathetically, as the titular lightning strikes outside. Kiyoko, now in her preferred suburbs, has a beautiful view of the phenomenon and casually accepts her mother’s bargaining. Kiyoko is a cynic throughout the film, perhaps aspiring to be snobbishly bourgeois. Once again, the promise of progress and modernity made by the American occupation is present, even if it is technically invisible. Kiyoko has bought in to it, and fashioned herself as the sophisticated young woman separate from the urban poor that is her (half) family. Yet the independence she seeks in this “modernity” is incompatible, it does not encourage her retreat into the suburbs without a family, and it grinds against her ideas of marriage. The end gives us a temporary answer, a nice moment between a daughter and a mother, but it provides us no explanation to how Kiyoko can conduct herself in a world that anticipates the corrosion of her idealism.

6

Kiyoko’s manifestation of independence privileges friendship above labor and heteronormative romance. Before she becomes fast friends with Shuzo and Tsubomi, she bonds with a student who is renting a room in the family house. In one especially brilliant sequence, the student lies for Kiyoko as a potential suitor tries to gain access to the family space. The student is behind on the rent and Osei intends to throw her out, but in this scene her body guards the family space from the intruder. Naruse often frames men as literally on the sides, trying to enter the house, but denied access. The one time multiple men make into the space, a violent fight breaks out. This leads to Kiyoko leaving the city. Her suburban house is so appealing because she can control those who enter, it is an extension of her independence, which includes her refusal to submit to marriage. This struggle, as often is with Naruse, is not a triumphant one. The film ends not with the heroine overcoming and transforming her pain as something positive and heroic. Instead, the struggle continues, but at least Kiyoko has acquired some control of the situation.

7





Nanatsu no umi: Zempen Shojo-Hen / Seven Seas: Virginity Chapter (1931)

4 01 2015

Ambitious projects such as the Seven Seas one would not be the norm for Hiroshi Shimizu, at least for what survives from him. The peaceful, quiet, but equally heartbreaking phenomena that occurs in his best films (Mr. Thank You and Ornamental Hairpin, to name just two) is boisterous and tragic. At least, that is the case for this film, the first entry in the two-part series. The technical bravado that runs through all of his work is present, yet it seems to take on a completely new meaning in the context of a film that is more dramatic on the surface (which comes from its literary origins, surely) yet demonstrates something very specific and unique about Shimizu’s abilities as a filmmaker.

1

Yumie is a working class girl engaged to Yuzuru. She gets invited to a party put on by her fiance’s parents, but she initially ignores the request. She’s busy, and has better things to do. She submits to the family’s pressure, though and at the party she meets international playboy Takehiko. Takehiko falls hopelessly in love with Yumie, at least that is how he explains his possessive behavior around her. Yumie quickly feels uncomfortable and leaves, but the next day, he proudly declares his love for her, which makes her visibly but she tries to console him. Playing off of her good will, Takehiko is able to take advantage of Yumie. The repercussions of his act begin to disintegrate what was once a promising family.

2

With this first part of the series being titled “Virginity Chapter” it is tempting to assume that the main dramatic conflict revolves around it. While Yumie’s chastity does play a part in the drama, the reality is less her “indiscretion” (and it seems problematic to call it that) and rather the responses of those around her. Her father is heartbroken, to the point that he feels validated in violently tossing her away when she crawls to him crying for help. Yumie has not “slipped” but rather has been pressured, with Takehiko’s threats of violence, into sexual activity. Despite some characters’ insisting that Yumie is at fault, she has become a victim of sexual violence. As is the case even today, her experience, her very own pain is the thing used to denigrate her.

3

The “Virginity Chapter” ends with the suggestion that Yumie will accept the potential nightmare of becoming Takehiko’s wife. She acknowledges the pain, but her face suggests a potential scheme. She might not have an elaborate plan for revenge, but as Takehiko’s object (and I think it’s important to use the word object here, as Takehiko clearly doesn’t care about her as a person) of desire, she suddenly has some control. To be anything short of the unreasonable expectations would frustrate him, let alone openly defying his orders. Her tragedy has given her the opportunity to be in control. It’s a revolutionary thought, though one can criticize this for providing a dramatic shift that absolves Yumie of her past trauma. If this all sounds like a little too much for a Shimizu film, it’s important to remember this pain and this violence was always lurking in the corners of his protagonists’ past.

4





Karumen kokyo ni kaeru / Carmen Comes Home (1951)

29 01 2014

With its instance on being lighthearted and charming, it’s difficult for one to critically evaluate Keisuke Kinoshita’s Carmen Comes Home without sounding like a kill joy. It’s a gloriously photographed film, Japan’s first in color, but the novelty of the photography eventually weighs on the actual content. While I frequently criticize Kinoshita for forcing the pathos in his films, he doesn’t even bother to try here in this film. There’s the same, drippy melodramatic tearjearker touches one comes to expect from him, but the tone of the experience is too jovial for that to make the film feel particularly overwrought. Instead, the probably here lies in his complete lack of interest in his characters. His ambition is not nearly as great as it is in a film like Twenty-four Eyes, but the result feels similarly empty.

1

Lily Carmen is a famous dancer in Tokyo. However, the locals in her hometown recall fondly her days as a youth. Her father, who experiences some difficulty walking, is ashamed of his daughter’s profession. The fact that she’s never returned home is preferable to him, as he shows no interest in ever confronting her about what he understands to be a dirty profession. Carmen and her friend, Akemi Maya arrive in the village to much fanfare. However, Carmen’s father is still resistant to speaking with her. He intentionally hides whenever the two girls gleefully announce their presence. Upset with his refusal to listen to her, Carmen and Maya decide to put on a show for the entire village. They do it in the name of the art of dancing, but the villagers are attracted by the potential for nudity.

2

Kinoshita’s script paints with rather broad strokes, establishing a binary immediately between rural and urban life. To his credit, we never see Carmen and Maya’s life in Tokyo so all of this characterization of city life might be a inward critique of the small village’s own ignorance of it. On the other hand, that would be giving Kinoshita too much credit when he continually sympathizes and places himself with the perspective of the villagers. It’s the same characterization made in Murnau’s Sunrise. The city and its materialism represents evil and decadence. The rural village is return to the simple, idyllic life that we should aspire towards. To Murnau’s credit, he critiqued this himself in his own film, City Girl, which paints both spaces as having their strengths and weaknesses. The reality comes in what you yourself do with the space your given, which sounds like some neoliberal “pull yourself up by the bootstraps” rhetoric, but it’s not. To be more blunt, this type of binary isn’t exactly false (farm life is different from city life, sure) but it is instead represented in such a one-dimensional way that it becomes characterization tools for the actual characters in the film.

3

There is an awful lot to like in the titular character, Lily Carmen. Of course, Hideko Takamine is fantastic in a role that requires her to channel a bubbly personality, one that would seem to be the antithesis to the women she played in most of Mikio Naruse’s films. One important similarity would be the connection of sexwork, always at least happening on the periphery in Naruse’s world, if not in the center. Naruse’ stoic, broken (physically and mentally), and sad women immediately register as worthy of our attention and sympathy. Carmen, however, is constantly trying to earn this and its because Kinoshita’s script limits her in some sort of obstacle course that seems designed with the intention to only see her fall and have us laugh at the conceited big city girl. She repeatedly refers to her work as a dancer as art but that word is greeted with only smirks and giggles by the men of the village, all of whom’s condescension Kinoshita aligns with. Like the men of the village, he sees this art as merely smut and Maya and Carmen as victims of a society that thrives off of such work. Any pride they take in their profession is unmasked and pulled out to the center of a horny public who classifies their pride as stupid.

4

In the end, Carmen and Maya do put on a show for the village and yes, they willingly display their bodies in a crowded makeshift theater. This final act doesn’t really tie things up. Carmen’s father accepts the money made from his daughter, but he still sees it as tainted. The blind music teacher who Carmen once loved gets back his accordion because the new owner, still drunk from the show, gives it away in an act of good will via personal intoxication. Most importantly, Carmen and Maya control their show, controlled their sexuality, and can now happily return to their normal lives in the city. It all feels a bit too cute, especially when the consequences are kind of amazing. Carmen’s father still sort of hates her, and Kinoshita glossing over this detail is weirdly poignant. Also, Carmen’s lyrics celebrating the “dapper man beside me” are matched visually with only her female best friend. It could be a celebration of personal independence in a world whose foundation is in heterosexual coupling.

5

The conclusion still feels cheap and unearned, if not uninteresting. Maybe there is something feminist about Kinoshita’s discourse here, but the conclusion is only reached through the most simplistic and contrived of manners that I hesitate to connect with his work as truly revolutionary, or hell, even interesting. He provides an intriguing narrative for his protagonist, but there’s not enough of her. Instead, the film ends with a weirdly fascist sentiment, celebrating the blind Mr. Taguchi as the model Japanese citizen, because of his commitment to the military during the war.  Carmen’s unrequited love for him is ignored and instead, the village, perhaps a shade less conservative, can move with its typical routine. There’s a subtext here, however illusive, that evokes something absolutely heartbreaking. Kinoshita’s ignorance of it isn’t transgressive, but instead an oversight by a filmmaker who was more interested in the easiest elements of his scenario. It’s a shame, someone as driven and likable as Lily Carmen probably deserved a better director.

6